Neo-Confucianism and Chinese scientific thought. The Tao of Physics, 2nd revised edition of 1975 original. What is science? Does it matter to distinguish it from pseudoscience? New Ideas in Psychology, 9, 245–283.īunge, M. 57–74) Amherst: Prometheus Books.īunge, M. 133–155) The Hague: Martinus Nijhoff, Reproduced in Martin Mahner (Ed.), Selected essays of Mario Bunge, (2001), (pp. Floistad (ed.), Contemporary philosophy, vol. Asian perceptions of nature – A critical approach. Cambridge: Cambridge University Press.īruun, O., & Kalland, A. Stanford: Stanford University Press.īruun, O. Orleans (Ed.), Science in contemporary China (pp. British Journal for Philosophy of Science, 40, 519–540.īloembergen, N. Ernst Mach leaves “the Church of Physics”. Impure science: Fraud, compromise and political influence in scientific research. New York: Oxford University Press.īell, R. The riddle of the compass: The invention that changed the world. Also published by Oxford University Press, 1990.Īczel, A. Project 2061: Science for All Americans, AAAS, Washington, DC. This process is experimental and the keywords may be updated as the learning algorithm improves.Īmerican Association for the Advancement of Science (AAAS). These keywords were added by machine and not by the authors. It is also ignored in most philosophical discussions of pseudoscience and the demarcation dispute discussions where it might be expected to be mentioned and used as a case study. Feng shui is a growth industry, yet it is a neglected topic in science education. While slow to take root outside of its original heartland, it is now global and transcends culture and politics’ (Knoop 2001). As a writer in the American Institute of Architects newsletter commented: ‘Feng Shui is no longer just an ancient Chinese secret. But it has long migrated from Asia and has an increasing international commercial and personal presence. It is a worldview and is a significant feature of Chinese and south-east Asian cultures. Feng shui is a system of beliefs and practices originating some three to four thousand years ago that is concerned with identifying, charting, and utilizing the supposed all-encompassing flow of chi or qi, the putative universal life force, so that people’s lives and their habitat can be brought into harmony with it, made more natural, and so improved.
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